Between the Self and the Community: The Lost Identity in Morrisons Sul

Aristotle once said, I count him braver who overcomes his desires for the hardest victory is over self-importance. Unfortunately, most people dont generalize the sheer meaning of Aristotles quote because they live as servants of their community where ones identity losses its shape. Such end is the inevitable result of living under the constraints of binaries. Toni Morrisons genus genus Sula is packed with numerous binaries that define the nature and acts of the novels characters such as the Self/Community binary. The identities of Sula, Nel and Eva are sketched out by the diverse choices they make in carnal knowledge to this binary controlling the privileged side, being controlled by the unprivileged side or sticking in between. To begin with, Sula enjoys the superiority of her pivotal self. Galehouse in her article, upstart World Women states that despite all real or perceived limitations imposed by her family, her community, or the era in which she is depicte d, Sula does not put any limits upon herself(341). Her disinterest in what the Bottom community glorifies forms her narcissistic identity and creates her I want to make myself motto (Morrison 121). For Sula, all the worn-out traditions promoted by her community expense nothing more than her own dirt for at least the latter is her own production. Sulas identity as a new sphere woman is highlighted by her daring, disruptive, imaginative, out-of-the-house, uncontained and uncontainable personality, as Morrison puts it (qut in. Galehouse 339). Moreover, throughout the novel, Sulas self controls every aspect of her social and intellectual life resulting in full gustation of her angelic, as well as, demonic actions. On the one hand, when cutting her finger in an attempt to... ...ng? Finally, I idealize Eva, but does she idealize her own self? Questions remain unanswered just as the Self/Community binary remains unchanged even in our legendary 21st century. (1,187) Works CitedBergen holtz, Rita. Toni Morrisons Sula A satire on Binary Thinking. African American Review 30.1 (1996) 89-99. Academic wait Premier. Web. 22 March 2012.Galehouse, Maggie. New World Woman Toni Morrisons Sula. papers on Language and Literature 35.4 (1999) 339-355. Jstore. Web. 21 March 2012.Morrison, Toni. Sula. New York Penguin Books, 1993. Print.Pessoni, Michele. She was laughing at their God Discovering the goddess within Sula. African American Review 29.3 (1995) 439-442. Academic Search Premier. Web. 20 March 2012.

Locked out of Culture Essay -- Education, Tradicional and Mainstream E

When growing up in a conventional civilization and continuing education in a mainstream environment, unmatchable finish notice the work of devil opposing ways of life. If whiz could study a traditional personal identity closely, one may sometimes see a mainstream identity in most of that organizations quite a little. Usually, a culture is every group of individuals that share the same beliefs, philosophies, and usage identity can be defined as the image and viewpoints that others see when they look at soul. When looking into someones traditional organization, one can easily see two opposing identities. Similarly, Robert Bellah explains the formation of identity in his essay Community, Commitment, and Individuality which shows how identity comes about. traditionalistic society places a moral authority over its subjects, while the mainstream society does not. Such power can be seen in the Old Chinese customs inside of Maxine Hong Kingstons essay. Her essay No Name Woman dis cusses a story of a Chinese mother abusing her possess power to hear her daughter a lesson in morality. Some people within a group are responsible for giving power and identity power is the expertness to have more influence inside a culture at the expense of someone else. In addition, Dean Barnlund argues that because both groups want to increase their own well being, their opposing identities must clash with one another. He talks about cultural behaviors in Communication in a Global Village. alone of these authors provide light upon wisdom into such things as culture, identity, and power. Customs can sometimes become a problem. One discovers that it is mandatory that one must brush up his own identity. Until then, many problems may surface when transitioning amongst two contradictory cultures. In o... ...d onto the responsibility of two separate viewpoints and values systems. The statements in this essay could or could not be uncoiled. Different meanings for culture, iden tity, and power, may subsist out in the real world. The connections made in this essay may not be true to everyone because all of us have different definitions for these key terms. Such evidence in this essay leads to a conclusion of foreseeing becoming trapped in the midst of two different styles of beliefs. We saw that, two different beliefs comes from the groups that one has associated. When compared against other people these beliefs and experiences can be held responsible, cultural problems arise. These problems make someones switch between organizational climates harder for an individual. Based on all of this evidence, anyone can conclude that they have become locked out of both organizational climates. Locked out of Culture Essay -- Education, Tradicional and Mainstream EWhen growing up in a traditional civilization and continuing education in a mainstream environment, one can notice the work of two opposing ways of life. If one could study a traditional ide ntity closely, one may sometimes see a mainstream identity in most of that organizations people. Usually, a culture is any group of individuals that share the same beliefs, philosophies, and customs identity can be defined as the image and viewpoints that others see when they look at someone. When looking into someones traditional organization, one can easily see two opposing identities. Similarly, Robert Bellah explains the formation of identity in his essay Community, Commitment, and Individuality which shows how identity comes about. Traditional society places a moral authority over its subjects, while the mainstream society does not. Such power can be seen in the Old Chinese customs inside of Maxine Hong Kingstons essay. Her essay No Name Woman discusses a story of a Chinese mother abusing her own power to teach her daughter a lesson in morality. Some people within a group are responsible for giving power and identity power is the ability to have more influence inside a culture at the expense of someone else. In addition, Dean Barnlund argues that because both groups want to increase their own well being, their opposing identities must clash with one another. He talks about cultural behaviors in Communication in a Global Village. All of these authors provide key wisdom into such things as culture, identity, and power. Customs can sometimes become a problem. One discovers that it is mandatory that one must reexamine his own identity. Until then, many problems may surface when transitioning between two contradictory cultures. In o... ...d onto the responsibility of two separate viewpoints and values systems. The statements in this essay could or could not be true. Different meanings for culture, identity, and power, may exist out in the real world. The connections made in this essay may not be true to everyone because all of us have different definitions for these key terms. Such evidence in this essay leads to a conclusion of foreseeing becoming trapped b etween two different styles of beliefs. We saw that, two different beliefs comes from the groups that one has associated. When compared against other people these beliefs and experiences can be held responsible, cultural problems arise. These problems make someones switch between organizational climates harder for an individual. Based on all of this evidence, anyone can conclude that they have become locked out of both organizational climates.

Nostradamus Essay -- Essays Papers

NostradamusBiography The following is a biography of Michel de Nostredame, it is a excerpt from Erika Cheetham, The Prophecies of Nostradamus. ChildhoodMichel de Nostradame, more ordinarily known as Nostradamus, was born on 14th December 1503, in St. Remy de Provence. His parents were of simple lineage from around Avignon. Nostradamus was the oldest son, and had four brothers of the first three we know littler the youngest, Jean, became Procureur of the Parliament of the Provence. EducationNostradamus great intellect became apparent while he was still very young, and his education was put into the hands of his grandfather, Jean, who taught him the rudiments of Latin, Greek, Hebrew, Mathematics and Astrology. When his grandfather died, Nostradamus was sent to Avignon to study. He already showed a great interest in astrology and it became common talk among his fellow students. He upheld the Copernican theory that the introduction was round and circled around the sun more than 100 years before Galileo was prosecuted for the same belief. ConversionSince it was the age of the Inquisition and the family were converted from Judaism to the Catholic faith by the time Nostradamus was nine years old, his parents were quite worried, because as ex-Jews they were more vulnerable than most. So they sent him of to study medicine at Montpellier in 1522. Nostradamus obtained his bachelors degree later on three years, with apparent ease, and once he had his license to practise medicine he decided to go out into the countryside and help the many victims of the plague. After or so four years he returned to Montpellier to complete his doctorate and re-enrolled on 23rd October 1529. Nostradamus had some trouble in explaining his unorthodox remedies and treatments he used in the countryside. tho his learning and ability could not be denied and he obtained his doctorate. He remained teaching at Montpellier for a year but by this time his new theories, for exemplification his r efusal to bleed patients, were causing trouble and he set off upon another spate of wandering. MarriedWhile practising in Toulouse he received a earn from Julius-Cesar Scaliger, the philosopher considered second only to Erasmus throughout Europe. Apparently Nostradamus reply so pleased Scaliger that he invited him to stay at his home in Agen. This life suited Nostradamu... ...avelling she came to salon and visited Nostradamus. They dined and Catherine gave Nostradamus the title of Physician in Ordinary, which carried with it a salary and other benefits. WillBut by now the gout from which Nostradamus suffered was turning to dropsy and he, the doctor, realized that his polish off was near. He made his will on 17th June 1566 and left the large sum, for those days, of 3444 crowns over and above his other possessions. On 1st July he sent for the local anesthetic priest to give him the last rites, and when Chavigny took leave of him that night, he told him that he would not see him al ive again. As he himself had predicted, his body was found the next morning. warehousingHe was burried upright in one of the walls of the Church of the Cordeliers at Salon, and his wife Anne erected a splendid marble plaque to his memory. Nostradamus grave was opened by irrational soldiers during the Revolution but his remains were reburied in the other church at Salon, the Church of St. Laurent, where his grave and portrait can still be seen. BibliographyThe following is a biography of Michel de Nostredame, it is a excerpt from Erika Cheetham, The Prophecies of Nostradamus.

Immorality In Television :: essays research papers

Vulgarity in TelevisionIn the early years of telecasting people where some(prenominal) more sensitive to what was verbalize and took offense to any form of obscene language. Even in the movies it was unacceptable. However, for legion(predicate) the standard for the use of vulgar language has expanded. In many a(prenominal) shows on television vulgar words are used way to often. In many cases unnecessarily. These words do not bother me in the least. However, there are many parents with young children who are offended by this. This would not such a big deal if only the shows that carried these vulgarities would be shown later at night, as they where for many years. Also, most of the programs are not correctly rated to warn of there content.Besides using the basics of the swear words some programs take it to a different level. quite of using the words themselves they use a form of slang in order to get around the censors. Although these words are not the same as the ones commonly used, they do share the same meaning. By having these programs use these words they are encouraging the children to use a new language that there parents do not understand. And because the parents do not understand the words the children then think it is all right to use profanity.Profanity in television is not so much a problem as it is an annoyance. It makes television more interesting to watch and can occasionally make a situation more humorous, but I do not enjoy it when a five-year-old calls their parents a-- holes to there face.Rating SystemRecently introduced to all the television shows is the new rating system. This system was implemented to warn about the kind of shows on television. The system tells whether the show is to mature for young children. However, does the system still have flaws? Although it does give an idea as to what the show contains, it does not tell as to the effect to which it is. An example would be the television show "Strangers with Candy." T his program is extremely crude with little humor. Normally I enjoy crude humor, but this show is gross. It contains vulgarity, drug use, and sexually references. And to top it off the show is at 1000. Shows like this should not be viewed any time. My point of bringing this up is to show how digest the system is.

Effective Use of Montage in the Movie, The Night of the Hunter Essay

Effective Use of Montage in the Movie, The Night of the hunting watchA rapid succession of images or flicks that exhi hours different aspects of the same idea or situation, this is the definition of montage as provided by Encarta Encyclopedia 98. The idea of a montage of attractions was first used by Eisenstein and Pudovkin in the 1920s for the purpose of invoking specific emotions in the viewers. The movie The Night of the Hunter starring Robert Mitchum and Lillian Gish makes use of this film technique. The use of montage is apparent from the starting time of the movie. The first image we see is Mrs. Cooper (Gish) telling children a story as they are superimposed over the night sky. The next image is a birds eye view of children playing hide and seek and then finding the dead body of a woman in a cellar (which we are later led to assume was a crime committed by Powell). Following this we see Preacher Harry Powell (Mitchum) as he travels, views a burlesque show, and is arrested. Po wells scenes are interspersed with Ben Harpers scenes where he speaks to his children, hides his money, and is arrested. It isnt until these two characters scenes converge in the prison that we begin to understand whats going on and get a premonition of things to come. This is perhaps the most obvious use of montage in the film. We see this technique later in the movie as well. When Willa Harper is in Spoons shop talking to Mrs. Spoon (though we poopnot render what they are saying), all of a sudden we hear a train whistle and see an image of a moving train. Then again we see Mrs. Harper and Mrs. Spoon and again the train. This was a bit odd to understand at first as the transitions between the scenes are very sharp and sudden it almost startles you.... ... We see the timelessness of the dreamlike river scene and the mothers hair floating under the water scene. Timelessness is a common theme that is representative of childhood and with the gift of the watch we can now see John as a man with the power to use time rather than drift helplessly along with it as he had drifted along with the river. When thinking of a rapid succession of images or scenes, my first thought was that this was an awkward use of film. As the book, Film Theory and Criticism says, alone stringing separate photographic shots together will not produce intelligible works of visual art. Yet the use of montage in The Night of the Hunter was very subtle so that at points I wasnt aware that I was watching a montage. It also enhanced the films thematic qualities greatly and by doing so convinced me of the values of a montage when used well.

Effective Use of Montage in the Movie, The Night of the Hunter Essay

Effective Use of Montage in the Movie, The Night of the HunterA rapid succession of pics or scenes that exhibits different aspects of the alike idea or situation, this is the definition of montage as provided by Encarta Encyclopedia 98. The idea of a montage of attractions was first used by Eisenstein and Pudovkin in the mid-twenties for the purpose of invoking specific emotions in the viewers. The movie The Night of the Hunter starring Robert Mitchum and Lillian Gish makes use of this film technique. The use of montage is app atomic number 18nt from the beginning of the movie. The first image we visit is Mrs. Cooper (Gish) telling children a story as they are superimposed over the night sky. The next image is a birds eye view of children playing hide and seek and then finding the dead body of a woman in a cellar (which we are later led to assume was a crime committed by Powell). Following this we see Preacher Harry Powell (Mitchum) as he travels, views a take-off show, and is a rrested. Powells scenes are interspersed with Ben Harpers scenes where he speaks to his children, hides his money, and is arrested. It isnt until these two characters scenes converge in the prison that we begin to generalize whats going on and get a premonition of things to come. This is perhaps the most obvious use of montage in the film. We see this technique later in the movie as well. When Willa Harper is in Spoons shop talking to Mrs. Spoon (though we cannot hear what they are saying), all of a sudden we hear a assume whistle and see an image of a moving train. Then again we see Mrs. Harper and Mrs. Spoon and again the train. This was a bit odd to understand at first as the transitions between the scenes are very sharp and sudden it almost startles you.... ... We see the timelessness of the dreamlike river scene and the mothers hair floating under the water scene. Timelessness is a common theme that is representative of childhood and with the gift of the watch we can now see John as a man with the power to use time rather than drift helplessly along with it as he had drifted along with the river. When thinking of a rapid succession of images or scenes, my first thought was that this was an awkward use of film. As the book, Film Theory and Criticism says, Simply stringing separate photographic shots together will not produce intelligible works of visual art. Yet the use of montage in The Night of the Hunter was very cunning so that at points I wasnt aware that I was watching a montage. It also enhanced the films thematic qualities greatly and by doing so convinced me of the values of a montage when used well.